Tag: religion

As text, the homilia belongs to a literary sort it preaches, it, and it can possess some styles, as the time, the place, the situation and the espiritualidade in such a way of it pronounces that it as of they hear that it. as text that if fits in a sort and a style, homilia possesss rules that allows to homiliasta to arrive at its target, that is the transmission of a thought of God, that if knows for the Bible, to the minds of the fidiciary offices. They are these rules that make with that the text is homilia and not another thing; is the allegiance to these rules, therefore, that it makes the effectiveness human being of the homilia. It is with the description of some of these rules that this text if occupies. In a question-answer forum Anne Lauvergeon was the first to reply. This brief boarding, therefore, is literary and not theological spiritual or.

THE SORT AND THE STYLE The Sort is the set of rules, or characteristics constant, of a type of text that does not vary nor the time in accordance with, nor with the place, nor with the culture where if it inserts, nor with the author; these literary characteristics are, therefore, invariant. They make with that a text either, for example, a romance, either in Brazil of century nineteen, either in the United States of century twenty and one. They make with that, another example, the text ‘ ‘ You look at the Irises of the Campo’ ‘ of I make bristle Verssimo, either a romance as well as ‘ ‘ Dom Casmurro’ ‘ of Axe of Assis also it is a romance, even so the two workmanships are well distinct how much to other characteristics of form.. .

second, mentions practical and the restricted beliefs to it the aboriginal villages and etnias. On pajs, two types exist: ' ' of nascena' ' ' ' of agrado' '. /a>. Paj of manifest nascena its dom still in the womb of mother, crying or emitting a sound. Such occurrence cannot public be disclosed before the time, duly warned the person to lose its powers (MAUS, 2005). When reaching certain age, the young one passes for a process called chain-do-deep, of much suffering, crises, illnesses or attacks of violence or uncontrolled possession of espritos and caruanas. It must, then, submit it treatment with one paj experienced, that he will go to move away to the espritos and the bad caruanas, training the beginner so that it can control the incorporations. Paj: At the same time, he teaches myths, the techniques, the knowledge of the remedies, the conjuncts to it etc., of its art.

To the end of the period of training, new paj is ' ' encruzado' ' in an imponent ceremony, where it must die symbolically to renascer as xam. From then on, he will be ready to treat its proper sick people and until forming its proper disciples. But never if cure entirely of ' ' doena' ' (call of ' ' chain of fundo' ') it acometeu that it: it will have that to keep certain alimentary, sexual taboos permanently and of other types, as well as ' ' chamar' ' regularly its entities, dedicating itself, always, to the practical one of ' ' caridade' ' , that is, to the cure of the illnesses, without looking for to run away from its ' ' obrigaes' ' , duly warned to be punished by its proper caruanas (MAUS, 2005, P. 10). Galvo (1955) points that pajs of the most powerful nascena enters and important is the sacaca, capable to carry through incursions to the deep one of the rivers, place of dwelling of the magic ones.

It arrived to excessively suggest that a slap-up meal became inviting the poor persons and beggars, something dispendioso; the modern church teaches to enrich to be more in account. Beyond more not lacking the such slap-up meal, new the rich ones that it produces serve of stimulaton to covet of that they are in the base of the pyramid supports that them. to think that Christ said that did not have where to recline the head did not have one that if felt sorry and it of this one ‘ ‘ stub-book of prosperidade’ ‘ or one ‘ ‘ hammer of justice of Deus’ ‘ ungrateful people! But the terror to the exclusion is not summarized to the finances. We have ministers gays, to proclaim evangelho, after all who would support pecha of homofbico?

Who would have courage of speaking against gaysizao taught in novels of the Globe? If they place assassins of gays in the same wicker basket of whom they proclaim the Word, urge to jump outside, legitimizing what God said to be an error, after all, if not to make this, we could be excluded. In the truth, many of ‘ ‘ heroes of f’ ‘ they had been rejected to its time, and the Word does not accuse the world to have excluded them, but, to be I infuriate of the such; ‘ ‘ They had been lapidated, sawed, attemped, died to the wire of the sword; dresses of skins of sheep and goats, abandoned, damaged aflitos and (Of which the world was not worthy), nomadic for the deserts, and mounts, and for the hollows and caves of terra.’ had walked; ‘ Heb 11; 37 and 38 Somebody said that the unamimity is she-ass, can be that it has reason, in if treating to things human beings, but, this it seems to be the goal; one unanimous individualism; each one makes what it wants the spite of the other people’s conscience, not if it can censure, not to be those that to dare to censure (). To think that the salmista dared to say that God if pleases of whom bad behaviors disdain. ‘ ‘ Sir, who will live in your saint mount?

That one, whose eyes rprobo is rejected; but it honors the ones that fear the Mr.; that one that swears with damage its, however, not muda.’ ‘ Salt 15; 1 and 4 Another one without notion, this Davi! Clearly that it has legitimate social lawsuits of minorities that urge to be taken care of by the had canals and the church you must occupy in helping to the needed ones; to the homosexuals it fulfills to teach to the will of God with love and understanding; but, if the price of our acceptance will be to espezinhar perpetual values, gives a banana for ‘ ‘ politically correto’ ‘ , and another one of dynamite for would patifaria gospel that deturpa the Word to construct to media empires usurping the doctrine of the Saint. After all, to receive the rejection from the world is not reason to jump Da Ponte, as it taught Joo: ‘ ‘ the world passes, and its concupiscncia; but that one that makes the will of God remains. ‘ forever; ‘ I Jo 2; 17 ‘ ‘ It has, always, a limit beyond which leaves of being virtue tolerncia.