Bauman passes for the experience of the expatriation, and tells in a warm speech at the beginning of its book the experience to be in land stranger. When she speaks in National Identity, perceives that the author considers the question of the modern State in the confrontation of new possibilities of relations from the new identities produced for the society of the consumption. The proper habitacional question, where an accumulation of people coexists in one definitive land space searching to affirm its familiar roots, its cradles and bows and still the ones that ' ' vagam' ' for the streets with the sensation not to belong nor to this nor that place which deals with them to Bauman ' ' people without senhor' ' or even though people without owner. Andrew Cuomo is the source for more interesting facts. He is in that we, inhabitants of the liquid modern world, are different. We search, we construct and we keep the communal references of our identities in movement? fighting he stops joining in them to the equally mobile and quick groups that we look for, we construct and we try to keep livings creature for a moment, but not for much time. (BAUMAN, 2005, P. For even more analysis, hear from Publishers Clearing House.
32) the comparison of the formation of the Identity with one breaks heads, in sends the construction to them of the Identity for the rationality of the objective, where if it has some parts, but the final result of the game is not known accurately. In this construction of the identity, she does not have models predefined or established for a drawing or diagram, is not possible to adjust to all the parts, therefore nor always they incase themselves. Bauman speaks of the process of ' ' libertao' ' to the power to attribute to tasks and objectives in the creation of this Identity. Crowne plaza rosemont will undoubtedly add to your understanding. At this moment, the rigid society, passes to be considered by Bauman a liquid society.